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nithyanandeshwara samaarambhaamnithyanandeshwari madhyamaam | asmath aachaarya paryanthaamvandhey guru paramparaam ||
dubai, new zealand-adi arunachalam, east london-uk,indrani-new jersey, enriching temple-bidadi, hong kong-sirkazhi, oman-sivagangai, varanasi,jorpati-nepal……….. i welcome all of you with my love and respects. today i will expand on “bringing enrichinginto your life – enriching as a lifestyleâ€. please understand, when you bring integrityinto your thinking, authenticity into your actions, responsibility into your cognition,being, whatever happens is only one part of you. if you bring enriching in your life,literally your whole life is raised to the next frequency. enriching raises you completelyto the next frequency. please listen! let me define “enrichingâ€.enriching means, “constantly raising you
to the higher levels with the clarity thatothers are also part of you.†constantly raising you to the next level whether it isphysical health, mental health, or spiritual well-being, in relationships, or in anything,raising you to the next level, knowing others are also part of you. basically, please understand,it boils down to not giving up on you and others, not allowing this status quo lifestylewhich indians are in love with. if i have to describe the whole india in oneword, i will describe “status quoâ€. really, i am telling you! anything, “status quoâ€is our default program! just “status quoâ€! whether it is a social problem to be solved,or a property issues! one guy came to me and he told me, ‘swamijii am sitting in a property for the last thirty
years. please bless me that i should get theproperty documentations in my name.’ i said, ‘what do you mean? thirty yearsyou are sitting and you don’t have the documentation in your name? means it’s not your property?’ ‘no, swamiji. when the property came inthe court for a case, before he got the stay order, i just went and sat inside the property.i went inside as if i am going to brush my teeth and do 1-2-3 and come out. morning iheard when i was in the property, i got the status quo! and for the last thirty yearsi am in that property.’ already “status quoâ€. “status quo†means, just it is there.it should be there as it is; undisturbed.
only in india you can have this thirty yearsstatus quo and all. and now this fellow thinks he can get ownership! please understand, if you are from some othercountry and you are watching the satsangh, you may laugh! but, in india, it is a lifestyle!the first thing we need is to get out of this pattern of status quo. even in your life, you can see. indian divorceis nothing but status quo. husband and wife, both will be living in the same house. notone day, two days; 15-20 years they will be living in the same house, they won’t evenbe talking to each other! sometimes, both of them will use the same bedroom, but thingsare in status quo! what is the status quo?
same way, i have seen these religious leaders,peethadhipathis, when they face even a small conflict in their life, they put themselvesin status quo. i have seen a few peethadhipathis who are in status quo for the last forty years!after their coronation, they have not moved anything else other than one or two thingsin their life which should not be moved! no! the whole thing is just status quo! gettingout of this status quo mentality…… please understand, again and again, i am askedthis question, ‘why can’t i just live this middle-class life and die? what is theuse of unnecessarily working so much, thinking so much?’ life oozes through your body for fulfillment,for its highest expression. please understand,
when a bank gives you a loan of a milliondollars, it expects you to become rich by doing business, putting your intelligenceand effort into it. not only you will pay back….. of course, if you don’t pay back,they will take away your properties that is different, but all the banks don’t expectwhen they give you the loan that they have to only take away your properties. they reallyexpect you to flourish, pay them back with interest and continue to develop more andmore relationship. any good bank will expect you will become successful in your life. same way, when the cosmos gives you life,it expects you to become the peak possibility. it is not expecting you to become bankrupt.it is not expecting you to declare bankruptcy.
understand, giving upon you is “declaringbankruptcyâ€. and never, ever expect again any loan from cosmos! if you give up on you,you are declaring bankruptcy with kalabhairava! forget about any good thing in your life anymore!forget about it! the guy who declares bankruptcy cannot expect new loans in life. the guy whodeclares bankruptcy cannot expect the bank to do any good thing. same way, a person whogives upon, especially the vows you take, the commitments you give it to kalabhairava,when you give upon them, forget about any good thing in your life! get ready to thelong-drawn, suffering-filled life, and births and births and births! giving up on you is declaring bankruptcy inthe cosmos. sometimes it’s like you take
a loan of a million dollars telling the bankyou are going to do big business and then pay the bank back with interest and all that.suddenly you decide after seeing one million dollars, ‘what is the problem? i think theseone million dollars if i will keep with me and eat every day. every day my expense isonly twenty-five dollars. my whole life i will keep these one million dollars and die.what is the need of unnecessarily doing business? what is the need of anything else?’ please listen, just like how we make concrete…..see, when concrete pillars are made, first they make a wooden box allaround, then theypour concrete, the concrete sets, and then they remove the wooden box. same way, allthe vows given to you, all the commitments
you give to others and yourself, means, themamakara, ahankara, anyakara, swa anyakara, these all are the four sides wooden box. whenthe energy is poured into you, that is the life, the concrete which is poured insidethe box, just like that the energy which is poured inside you is life. before the concretesets if you remove these vows, what will happen? not only the pillar will not be created, theenergy poured on you, the concrete poured on you will be wasted. and the cosmos doesnot like you to waste things! in marriage, the moment you commit with theother person with the vow, your energy becomes double. now you are two. you are no more oneperson. you are two. not only you are two, many problems which can stop you, being asingle, are taken away. so you are more than
two. for example, if you are alone, it isnot that you are one. one suffering with loneliness! so you are not even one full person. whenone more is added, you are not just two; the suffering with loneliness is removed; youare more than two. so when you become two through commitment, through the vows of themarriage, so many things happen between both of you which are irrevocable. all the supportyou gave to your husband or wife cannot be taken away when you divorce. if you want todivorce, at the time of divorce, the irrevocable exchange of being happens. that is why i amtelling you this kind of commitments can never be treated as a business. this cannot be treatedas a business agreement at all. you cannot say, ‘what is there? they both tried tolive together. they are not able to. they
are not compatible with each other. it isa mutual agreement. they both separated.’ no! there are tons and tons of things. itis an energy mould. as i said, in a wooden box when you pour the concrete, remove thewooden box before the concrete sets, how it completely damages the possibility of thepillar, same way when you give up on you, you become a blot on the cosmos. 15 min please understand, enriching, i am definingenriching. enriching is nothing but not giving up on you and others who are part of you and continuouslyenriching yourself and others! continuously
enriching you and others, knowing that others are part ofyou. it all boils down to one line. i can say, in this one line i can finish defining the whole enriching:“not giving up on you, holding you to yourself by yourself to the highest possibility of you.†holdingyou by yourself to the highest possibility of you. holding you high up continuously with integrity, authenticity,responsibility. if you have a master, hold yourself high
up to his anyakara; you are done! you willhave everything imaginable and beyond your imagination! understand, if you can hold yourself up tothe master’s anykara, you will automatically have integrity, authenticity, responsibility, enriching andeverything! if you don’t have a master in your life, at least hold yourself up to whatever you understandas integrity, authenticity, responsibility and enriching. understand, this dhamma is self-purifying.please understand, any sutra has to be self-explanatory;
any dhamma has to be self-purifying. means, evenif you start with your understanding, it will lead you to the deeper and deeper understanding and ultimatelyto the goal of moksha itself. dhamma is always designed in such a way that even if you startin a very raw, crude form, it purifies you, enriches you in such a way, you evolve, evolve, evolve, andfinally reach the goal! please understand, it is like when you enterschool, straightaway you don’t start studying ph.d. syllabus;
you only study a for apple, b for brinjal,c for cat; but the education takes you to the next, next, next level, and you achieve the ultimate goal.same way, dhamma! that is why krishna says in the gita, ‘evenif it is practiced in a very crude form, don’t discourage people practicing dhamma, because dhamma is self-purifyingsystem.’ vivekananda says, ‘even the most cruel formsof practices which you call primitive, even those things i will not try to abolish, because even fromthere you can beautifully evolve to the next,
next, next level and achieve the ultimate goal; the goal ofcompletion, fulfillment, the goal of enlightenment.’ it may start in a very raw, crude form, butit will reach the ultimate dhamma. even if you start practicing integrity, authenticity, responsibility theway you understand, these truths are powerful enough to purify itself and raise you to the next, next,next level. i tell you, these truths are so powerful, they will swallow all your patterns and they will becomethe owners of your being!
in tamil there is a proverb: “if you justgive a place to sleep, he will take over the whole house.†same way, these four tattwas. if you just givea little place for it to be in your being, it will take over your whole cognition. understand, i am giving you the essence ofthis enriching; essence of enriching: don’t give up on you and others who are part of you. constantlyhold you and others to the highest possibility and live just
for that, think for that, act for that, befor that. whatever is your peak possibility, think for that; that is integrity. what is your peak possibility,act for that; that is authenticity. whatever is your peak possibility, be for that; that is responsibility.thinking for your peak possibility is integrity. acting for your peak possibility, is authenticity. beingfor your peak possibility is responsibility. living for your peak possibility is enriching.
understand, when you miss dhamma, even shivacannot save you. when sati missed dhamma, mahadeva says, ‘don’t go!’ when satiwants to go back on her commitments with mahadeva, when she wants to fall back to daksha’s palace,to the father’s bio-memory, mahadeva says, ‘don’t go!’ she is not ready to listen. when she is not readyto listen, even mahadeva is not able to save her. no one can save you when you fall from dhamma. see, finally!of course, it is not that mahadeva did not have love
for her. even after that, mahadeva sent nandi,shiva ganas. ‘be with her and protect her from daksha and daksha’s army.’ but nobody expectedthat the bio-memory which is sitting inside her is going to destroy her. finally, she gave up her life.of course, shiva was able to do only one thing; because of his commitment to her, he brought her back inthe next janma, purified her and then accepted her. as sati, even shiva is not able to save sati. whenyou fall from dhamma, no one can save you.
even mahadeva cannot save you! i tell you, dhamma is so powerful, even livinga little bit brings so much of good. like adi shankara says, ‘even one drop of ganga water, oncereciting govinda’s name, once reading one gita sloka, leads to liberation.’ dhamma, even if a very littleis practiced, can raise you to a different level which you can’t imagine. same way, when you fall fromthat, the after-effects also can’t be imagined
at all! enriching is nothing but “don’t give upon you and don’t give up on others.†you hold yourself for the highest possibilitywhich you declared, which you committed. hold others for the highest possibility which othersdeclared and others have committed. please understand, especially in the sangha, i wantedeverybody to take up this enriching as a practice from today. not only you will take responsibility for what you declared as you,you will hold the other person also as his or her declaration and hold yourself responsible for enrichingthe other person to his or her declaration.
when you don’t hold the other person asthe person’s possibility, you are the rahu for that person. if you hold the other personas the person’s possibility, you are the kethu for the person. don’t go around andbe rahu for people. go around and be kethu for people. when you go around in your lifeand if you hold the other person as the possibility declaration, ‘i will create the largestshiva temple!’ when you look at that person, ‘wow! here is a guy who is creating sucha beautiful thing, space!’, then you are kethu for that person; you are constantlyreminding that person and enriching that person to hold that person to that person’s declaration!and if you constantly go around, ‘oh, this one! he is already sleeping! all the timein depression! and this is dippu only’,
then you are rahu for that person. alreadythat person is in dippu, and when you also confirm, that person is going to fall moreand more into “dippuâ€. “dippu†is the nickname given for depression! “dippuâ€is the name given for depression in our sangha! when the person is in depression, and youalso hold him in the same space, then you become rahu for that person. i tell you, constantlyhold the other person also to his possibility, not to his lower level. it is so unfortunate, it is so unfortunate,constantly one acts as the rahu for the other, and the whole bunch becomes rahu’s! instead,one should act as the kethu for the others, and the whole group should lead each otherinto jnana, into enlightenment, into the space
of possibility! i tell you, from today, this is the enrichingwe are going to practice. we will all hold ourselves responsible for every other person’s declarationwithout giving up. first i declare, i hold myself responsible for making all your declarationsinto reality. i’ll hold myself responsible. in my cognition i will be responsible; in my authenticity iwill be acting; in my integrity i will be thinking to make everyone of your declarations into reality. i‘lldo it and i can do it! i request each one
of you the same way to hold yourself responsiblefor your declaration, your possibility, and everyone around you, their possibilities.for everything, hold yourself responsible. i tell you, when you hold yourself responsiblefor everyone’s declaration, possibility, only then the real enriching happens. out of that real enriching,the expansion which happens is enriching. that is real enriching! e is for enriching. only when you decide lifeis for enriching, life starts happening to you, any good
thing starts happening to you. and when youstart making your life for enriching, you will see everything that happens is miracles! i tell you, if you are made of diamond, howmuch ever the attack happens from outside, it will only polish you. if you are made out of some otherstuff, how much ever scent you use, you will stink inside, and the stinking inside will come out, becausethe scent smell will fade away in a few days, few hours. the stuff out of which you aremade decides what you are. so let enriching
be the material out of which you are made! i tell you, let you be made out of enriching.let that be your thinking, action, being. let your thinking be out of enriching. let your actions be outof enriching. let your being be out of enriching. let enriching be your life and lifestyle. let enrichingbe your life and lifestyle. when you hold yourself for enriching, every moment of yourlife miracles continuously happen, because life is miracles! understand, enriching is the essence of life.that should be your breathing. that
should be your lifestyle! i bless you all! let you all radiate with integrity, authenticity, responsibilityand enriching, with eternal bliss, nithyananda! thank you!
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